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How school children react to the tour through the exhibition Welcome to Jerusalem. A conversation with Marc Wrasse

Campaign for the exhibition Welcome to Jerusalem; Jewish Museum Berlin, designed by: Preuss und Preuss GmbH

You’ve worked for the Jewish Museum Berlin for many years, as well as for other museums. What makes this exhibition special?

The Jewish Museum Berlin has a wide variety of visitors—the audience here is nearly as diverse as the modern world itself. If you visit the museum or work here, you can have a lot of different experiences, including in experimental exhibitions such as Obedience (more information about the exhibition on our website). Due to their social and political significance, I always find encounters during tours through Welcome to Jerusalem (more on our website) to be something special. Muslim students in particular—and that label encompasses much variety, ranging from the third-generation Turkish people in Germany to Syrian war refugees with their anti-Israeli background—are highly attentive in this exhibition.

Why is that, in your opinion?

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There are people who visit the special exhibition “The Whole Truth” not once or twice but a few dozen times: museum guides, those of us who accompany visitors through the exhibition. This time, though, our job isn’t to introduce the exhibits and their deeper meaning but instead to elicit commentary from this very real and tangible general public – and to moderate any discussion that follows. After all, the questions on which the exhibition is based also came from visitors. The museum reflects them in a great number of objects that the curators sought out.

Barometer for the question “Are Jews particularly …?” in the exhibition “The Whole Truth”
© Jewish Museum Berlin, photo: Linus Lintner

The exhibits are very various and consistently surprising; they strike a wide range of cadences as well. Most visitors are astounded and speechless at the chutzpah of some curatorial arrangements. But as soon as a group begins to move through the exhibition and to engage with its guide, the speechlessness transforms into eloquence. → continue reading

Detail of the Garden of Exile © Jewish Museum Berlin, photo: Jens Ziehe

It’s not only Jewish history in Germany that continually surprises us with its complexity: the visitors to the Jewish Museum can also be as unexpected as they are diverse. During my tours through the permanent and temporary exhibitions, I have had remarkable encounters. This year among the most unusual was with a group of theologians from the city of Qom, who came to experience the museum at the beginning of October. Most Iranian preachers and imams graduate from the theological seminary at Qom, not far from the capital Tehran and considered, in contrast to the liberal Najaf for instance, a bastion of conservative learning. → continue reading