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An Interview with Daniel Laufer

You can buy a wide variety of works of art from our art vending machine. One such piece is a postcard by Daniel Laufer (*1975, Hanover).

The card shows a film still from the video, “The Fourth Wall” (at 08:13 min). The story is based on an Hasidic parable about two men who are supposed to design one half of a house. While the first man does his work with zeal, the second delays, uninspired. The second man, who is certain that he won’t come up with a better idea than his rival, decides to coat his work with black bitumen. The material will reflect the other half of the house like a mirror. Thus he discovers a good solution to avoid defeat.

Postcard with still shot from the film “The Fourth Wall” by Daniel Laufer
© Jewish Museum Berlin, photo: Jens Ziehe

The film was shown this year at the 14th Videonale at the Bonn Art Museum.
In the following interview, Daniel Laufer talks about the genesis and message of his postcard.

Christiane Bauer: Daniel, you work mostly in video form. Yet you produced a postcard for the art vending machine. Why did you choose this format?

Daniel Laufer: A postcard is something mobile that you can take with you. It connects you to something: it provides information and contains a message. It can be a souvenir – but with a statement. And I also like the fact that you can hang it on the wall.

The original work of art is an entire film. Why did you choose this particular shot as a motif for the postcard? → continue reading

Why Lilith Fascinates Our Visitors

View of our permanent exhibition
© Jewish Museum Berlin, photo: Jens Ziehe

One of the tours of the permanent exhibition that I offer regularly is on the subject of women in Judaism. Visitors interested in this topic are usually women’s groups and people already familiar with the essentials of Judaism and Jewish history. I enjoy the lively discussions I have with participants of this tour. When we talk about the life of Glikl of Hameln, Dorothea Schlegel, Albertine Mendelssohn-Bartholdy, and Else Lasker-Schüler, or about Lilith and Eve, we’re also discussing women’s rights – and that means our own rights!

People have heard a wide variety of things about Lilith: “Doesn’t she appear in Goethe’s Faust?” “Lilith is important for fortune telling with cards.” “Adam’s first wife, before Eve.” Some think of Lilith as a threatening ghostly figure, and others named their daughter after her, since she also represents self-determination, independence, unbridled ferocity, and joyous sensuality. Her model of life contrasts with the traditional image of women – in fact, she is Eve’s foil. No wonder that the name Lilith is known above all in feminist circles. → continue reading

On our “Open Day at the Academy,” this Sunday, 27 October 2013, we will celebrate the namesakes of the new public square in front of the Academy on Lindenstrasse: Fromet Mendelssohn, née Gugenheim, and her husband Moses Mendelssohn are now immortalized on Berlin’s cityscape, following much debate and deliberation. Reason enough to find out more about this exceptional couple!

Inspired by deep religious feeling, Fromet and Moses Mendelssohn had Fromet’s wedding dress converted into a Torah curtain. They presented it to Berlin’s Jewish community, where, in the synagogue, it decorated the shrine.
You can find this and other objects relating to Moses Mendelssohn held by the Jewish Museum Berlin in our collections …

In the spring of 1761, when philosopher Moses Mendelssohn met the merchant’s daughter Fromet Gugenheim during a visit to Hamburg, his fate was sealed: he declared his love for her in a garden pavilion, and “stole a few kisses from her lips.” He returned, besotted, to Berlin and wrote to his friend Gotthold Ephraim Lessing:

“I have committed the folly of falling in love in my thirtieth year. The woman I wish to marry has no assets, is neither beautiful nor erudite; yet I am a lovesick beau, so smitten that I believe I could live with her happily ever after.”

The two were wed in June 1762. That they married for love was highly unusual: most marriages at the time were arranged by matchmakers. “[O]ur correspondence can do without ceremony,” Moses assured Fromet on 15 May 1761, in the very first of his letters to his bride: “…our hearts will respond.”

“Before I met you, my love, solitude was my Garden of Eden. But it is intolerable to me now.” Berlin, 24 October 1761 → continue reading