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The idea that revolution – real revolution – lies in an accumulation of minor changes in daily life, as opposed to violent uprisings in the streets, is finding increasing popularity, in particular among the media literate who proliferate trends with ever-increasing technical expertise. This idea is Adam Thirlwell’s point of departure in his most recent publication, Kapow!, a novel about the Arab Spring, set in Tahrir Square in 2011.

Accordingly, riots play only a minor role in the novel. For Thirlwell, the true needle bursting fundamentalist Islamic bubbles one after another, is pop culture. “Kapow!” spells out the cartoon sound for violence.

Uprisings are both the backdrop and a metaphor for the story, which is a love triangle. Nigora, the heroine, is married to Rustam, a media-grouch, who stands for everything old, such as unfashionable gym socks, cassettes, and even burkas. Nigora finds herself increasingly attracted to Ahmad, a tech-savvy hipster in Brooklyn glasses, who makes movies on his digital camera. Ahmad believes that private life – meaning drugs and food, books and movies, fashion and sex – is “larger than the revolution.” It is. His activities have expanded his horizon beyond the borders of Egypt and they connect him in style and thinking with youth cultures around the world. → continue reading

January will mark the 80th anniversary of the National Socialists’ seizure of power, and popular interest in the history of the era that followed is as vivid as ever: 34-year-old Laurent Binet’s HHhH, winner of the prestigious Goncourt prize, reconstructs Operation Anthropoid, the skewed but ultimately successful mission of Czech resistance fighters to assassinate Reinhard Heydrich, National Socialist Obergruppenführer, Protector of Bohemia and Moravia, and head of the German secret services. (HHhH is an acronym for “Himmlers Hirn heißt Heydrich,” – Himmler’s brain is Heydrich – which is how Heydrich’s function was described in Nazi circles.) → continue reading

50 Jewish Artist You Should Know presents the lives and work of the most important Jewish painters, sculptors, and visual artists of the past two hundred years, as selected by the author Edward van Voolen,

Maurycy Minkowski, After the Pogrom, 1910 © Prestel Verlag

curator at the Joods Historisch Museum, Amsterdam, as well as rabbi and teacher at the Abraham Geiger Kolleg, Potsdam. The book is a joy to read. The concise introduction sketches the history of Jewish art of the past three thousand years, describing major events and personalities – Bezalel, the first biblical artist, and his successors –, but avoiding the pitfall of seeking too much common ground among the artists based solely on their Jewish family backgrounds.

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