Last summer, the Korean musician PSY sang out in protest against consumerism in Gangnam, a posh district in Seoul. His video shows him dancing, as if on a horse, in front of wealthy-looking men and scantily-clad women. For reasons only posterity may help us to understand, Gangnam Style became Youtube’s most frequently watched video clip.
A series of parodies were produced by groups as far distant from Gangnam – geographically and ideologically – as NASA and Greenpeace.
Gangnam-style protest reached the art world with particular fervour. Chinese activist Ai Weiwei released a Gangnam Style video in protest of censorship in his country.
Reacting to this video, Jewish-Indian artist Anish Kapoor – whose works are on display starting 18 May 2013 at the Martin-Gropius-Bau, Berlin – animated art museums in England and the USA to shoot a video in support of Ai Weiwei.
Shortly thereafter, the Philadelphia Art Museum posted a video with its staff members dancing to the Gangnam tune, though their object of contention is not immediately apparent:
This year, the national museum assistant convention of the German Museums Association took place from March 1 to 3 in Frankfurt-am-Main, and the theme was “Museum today: ideals, trends, and perspectives.” The convention offered academic trainees from federal German museums and memorials an extensive array of lectures, excursions, and workshops. Along with all the other museum assistants, I was impressed by the diversity of events. The Historical Museum served as a set starting point, having put nearly its entire premises at the disposal of the convention.
On the day of our arrival, there was already a chance to take a tour through one of the many museums on the embankment of the Main. I visited the Jewish Museum Frankfurt, where our group was guided by Sabine Kößling, a former museum assistant at the Jewish Museum Berlin. She told us about the planned conception of the permanent exhibition, which originates largely from 1988, the year that the museum was founded. The reworking of the exhibition is being done in stages, so that the entire museum won’t need to be closed to visitors until 2014. The section on “Festivals and feast days – religious life”, for example, was being augmented with a large mural depicting the story of Moses and the Pharaoh.
The second day featured a number of workshops. I participated first in one called “Provenance research is power: arm yourself.” → continue reading
In our permanent exhibition, there is a spot reserved for topics that are au courant: three prominently placed pot-bellied display windows that we call the “raviolis”.
These display windows were filled once again with new exhibits for Purim, now. The new presentation looks at the festival from a feminist perspective and directs viewers’ attention to the latest developments substantially being shaped by Jewish women in the USA.
The focus of the presentation is on the two female characters of the Purim story that is read aloud at synagogue during the service: Esther and Vashti. Little attention has been paid to the latter for a long time. She was the first wife of the Persian King Ahasuerus, who cast her out because of her disobedience. He subsequently took the beautiful Jew Esther as a wife, who was shy and quiet, quite unlike the defiant Vashti. But over time Esther emerged from her reticence to transform into the courageous heroine we know, thwarting the conspiracy to murder the Persian Jews.
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