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What makes Rosh ha-Shanah special

The Jewish year 5778 begins today—and with it a very special time for the Jewish community worldwide. Rosh ha-Shanah is the beginning of the High Holy Days, the Yamim Noraim (literally “Days of Awe”) as they’re known in Hebrew.
I asked around my friend group a bit to find out what Rosh ha-Shanah means to them personally: → continue reading

– How Jewish Memory Objects Preserve Chinese History

Chinese marriage certificate for Irma Bielschowsky (1902–2000) and Albert Elias Less (1887–1952), 1944; Jewish Museum Berlin, gift of Gert and Brigitte Stroetzel

I recently shared my view on several objects from Shanghai in the museum’s collection on this blog. Now, I want to draw your attention to a few marriage certificates that caught my eye not just because of their elegant design and well-preserved condition after more than 70 years, but also because I was amazed how Chinese cultural elements had entered and influenced the life of Jews who fled the Nazi rule, even though the Jews largely maintained their own cultural and educational activities in Shanghai with newspapers, Jewish schools, concerts, sport activities, theaters (e.g. Delila, Nathan der Weise, etc.), and parties (e.g. a not so sober celebration of Purim). → continue reading

The Italian Writer Elena Loewenthal Reflects on Strong Jewish Women in the Torah

The current exhibition Cherchez la Femme, which explores religious dress codes for women from women’s perspectives, remains on display until 27 August (more about the exhibition on our website). When I first found out the exhibition’s theme, I immediately thought of the novel Attese (2004) by the Italian author Elena Loewenthal. (The title means either “expectations” or “times of waiting.”) In four extended sections, the novel tells the stories of different Jewish female characters throughout the ages. But the novel’s real main character is a mysterious veil that follows the protagonists from Biblical times to modern-day Venice.

Veils in the exhibition Cherchez la femme; Jewish Museum Berlin, photo: Mirjam Bitter

We can read the veil as a metaphorical vessel of Jewish memory that women have guarded and passed on, a vessel that embodies recollection and forgetting, tradition and renewal. Indeed, the reasons each woman in the novel dons the veil are not only cultural (such as marking mourning) but personal: each of them reshapes it, sews in her own threads, or at least cultivates an idiosyncratic relationship with the garment she inherited. → continue reading