“As artists we are golem makers” (Tobi Kahn)

Our GOLEM exhibition artists tell us what the mystical creature means to them

How did you first encounter the golem? What does the golem mean to you?
We asked some of the artists whose works are shown in our current exhibition (more about the exhibition on our website) these two questions.  continue reading


Halftime for (the) GOLEM — What Do Our Visitors Have to Say?

A white room with drawings on the walls and a mirror in the center

View of a room of the exhibition GOLEM; Jewish Museum Berlin, photo: Yves Sucksdorff

Laura (23), Romania, architecture student

What is your impression of the exhibition?

The exhibition is fascinating and creepy at the same time. It makes you believe that the creatures displayed are real. Therefore, the atmosphere is very intense.

Which object or room has impressed you the most?

The room with the mirrors impressed me a lot. First, we were just playing around, which was fun. I could see myself and my friend in the mirror at the same time. But when I think of it now, it could be a metaphor for “looking beyond yourself.”

Do you know a sort of “Golem” from today?

As children, we have toys, dolls, and sometimes imaginary friends. We can talk to them and make them do what we want them to do.

Edgar (49), Germany, computer science

What was your impression of the exhibition?  continue reading


“I don’t laugh about religion. I laugh about human behavior.”

An Interview with Eran Shakine

Today, on 27 October 2016 at 7 pm, our exhibition “A Muslim, a Christian, and a Jew” is opening with Eran Shakine in attendance. In the run-up to the opening, Gregor H. Lersch spoke with the Israeli artist about religion, art, and his sources of inspiration.

Portrait of Eran Shakine

Eran Shakine; photo: Shay Kedem

Gregor H. Lersch: What does “A Muslim, a Christian and a Jew” (MCJ) show?

Eran Shakine: “A Muslim, a Christian and a Jew…” sounds like the beginning of a joke. But that is just to get your attention.

The show is an installation consisting of 40 paintings, drawings, and three metal cut-out sculptures.

The three similar figures, their religious background unidentifiable, create situations by means of a vivid and comical body language. In every drawing they witness and experience major events in history or philosophy, or meet important figures like Moses, Buddha or Nelson Mandela. The three heroes, dressed as 19th century gentlemen, help each other in their journey to find the love of God.

Here, there are no stereotypes, no one is the laughingstock, everyone is the same; we see three human beings who explore life, nature, culture and philosophy, out of shared curiosity, without trying to prove each other wrong.

Why did you start to work on MCJ?  continue reading