Trees, Fruit, and a Breath of New Age

The significance of holidays isn’t just getting a few days off of work and school.´This holds true as much in Israel as elsewhere. Tu bi-Shevat, the “New Year’s Festival of the Trees,” which falls this year on 26 January, fails to meet the admittedly not always religious criterion of holiday.

Trees made out of cardboard

From our Tu bi-Shevat workshop for children, 2012 © Jewish Museum Berlin, photo: Nadja Rentzsch

But Israeli children at least have to spend the day in nature, because the custom on Tu bi-Shevat is to make an excursion into the country to plant trees. Most look forward to it; for some, however – and I as a child was included in this latter group – it’s a relief when the cultivation of trees is replaced by some other form of togetherness in the shelter of the classroom.

In fact, in the last fifteen years the tradition of planting that had already been nurtured by the Zionist movement has been increasingly augmented by a new tradition, that of the Tu bi-Shevat seder, whose name alludes to the seder (Hebrew: order) at the beginning of Passover.  continue reading


Cycling Holiday

Maybe I should have fasted, but instead, I was rubbing my injured knee and wrist, picking up my bicycle from the road where I’d fallen.

On Yom Kippur, the Day of Atonement, one is supposed to reflect on one’s sins over the last year, to apologize to friends and family, to pray and to fast. And as it is the holiest of all Jewish holidays, it is widely respected in Israel, even by atheists. Trains, buses, and airplanes all stop running; shops and restaurants remain closed; even driving a car is taboo. And so, with the streets and highways empty and nothing on the radio or TV, it has become the perfect occasion for those of us who don’t take atonement all that seriously to go out for a bike ride.  continue reading


Suddenly, a Knock on the Door

Three terrorists threaten a writer in his living room. They demand of him a story. Frightened, the writer looks around and begins: “Three people are sitting in a room.” The terrorists are not amused. They want fiction, not fact. But producing fiction on demand proves difficult: “It’s hard to think up a story with a barrel of a loaded pistol pointed at your head,” the writer explains.First page of the chapter "Lieland" with markings
This short story, which is the first and title story of Etgar Keret’s new collection, sets the agenda for the following 34, all of which expose fiction as we produce it daily: in dreaming and day-dreaming, fantasizing and being delusional, lying, worrying, cursing and being depressed.  continue reading