Blogerim

In Germany, you cannot rely on the weather being consistently sunny, even in the summertime. In the fall at the latest – dare we think of it already? – we will need to shake open our umbrellas again. Axel Stähler (comparative literature, University of Kent), has shown that the umbrella was once considered a Jewish attribute. He recently offered to share with Blogerim his research on the umbrella’s discursive significance in Wilhelminian Germany.

Dr. Stähler, how did you spot the “Jewish umbrella”?

Mbwapwa Jumbo from “Briefe aus Neu-Neuland”, Schlemiel 1.1 (November 1903), p. 2

I was first struck by an umbrella in the hands of the “Big Chief of Uganda,” Mbwapwa Jumbo, a fictitious reporter in the Jewish satirical magazine Schlemiel, who acted as a correspondent from a new Jewish colony in Africa. In fact, in 1903, the British government had proposed to Theodor Herzl to commit land to Jewish settlers in the British Protectorate of East Africa. This proposal, which came to be known as the Uganda Plan, was vehemently disputed in the Zionist movement, and rejected in 1905. No concerted colonial Jewish settlement of Uganda ever took place, although individual Jewish immigrants had built homes there earlier.

In nine letters published over the course of the magazine’s brief lifespan, from 1903 to 1907, the chatty and naïvely amicable Mbwapwa tells of the first Jewish colonists – Orthodox Mizrachi – and of what became of them: in funny prose spotted with Anglicisms, and increasingly also Yiddishisms, he describes how he and his countrymen converted to Judaism. He relates the murder of a reformist rabbi who had been smuggled into the country, and the reformers’ ensuing punitive military expedition. He reports on the colony’s political and cultural trials and tribulations, and, finally, on the emergence of the Zionist movement—since Uganda was not, after all, the Promised Land. → continue reading

My Week of Intensive Research into Fred Stein’s Archives

Contact sheet Brooklyn Bridge
© Estate of Fred Stein, photo: Theresia Ziehe

In June of 2012 I had the opportunity to delve into the estate of Fred Stein. During the preparation for our then-upcoming exhibition “In an Instant,” I travelled to the little town of Stanfordville, NY to visit Peter Stein, the photographer’s son and archive administrator. For a week, I studied the voluminous and multi-faceted material stored in various rooms of the private residence. It was an unforgettable immersion into the life and work of Fred Stein.

Hundreds of negatives, kept in fireproof cabinets, make up the core of the collection. Their differing formats point to the two cameras Stein photographed with: coiled strips of Leica negatives and individually packaged 2 1/4 x 2 1/4 inches negatives in pergamin sheets from the Rolleiflex. The cameras themselves unfortunately didn’t survive. Among these negatives, you can see Stein’s first shots of Dresden shortly before he emigrated to Paris in 1933. → continue reading

Interview with Alexis Hyman Wolff

Alexis Hyman Wolff in her exhibition Zur Zeit at the Museum der Dinge, Berlin, June 2013.
Photo courtesy of the artist.

One of the works in our art vending machine is a candle shaped like a root, made by the artist and curator Alexis Hyman Wolff. In this interview, she offers insight into the development of the work:

Christiane Bauer: Why did you make a candle for the art vending machine?
Alexis Hyman Wolff: Thinking about the small size of the objects and the temporary home they would find in the vending machine, I wanted to reflect on the idea of the souvenir, a central theme in museums. Candles are used for memorial in many cultures.  In Jewish tradition, a yortsayt candle is lit to remember a loved one on the anniversary of their death.

What is special about the material you used?
The candles are made out of beeswax from a beekeeping supplier in Berlin. I understand that beeswax is one of the few materials that burn without producing black smoke, which could explain the belief that burning beeswax candles is good for the air.  According to a European folk custom, when someone dies, a member of the family must go to the hive and “tell the bees,” and also invite them to the funeral. This tradition suggests a link between bees and the spirit world.

How important is the aspect of “remembrance” in your work? → continue reading