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Dr. Karen Körber, the first scholar ever to benefit from the Fellowship Program of the Jewish Museum Berlin © JMB, Photo: Ernst Fesseler

The Jewish community in Germany has undergone a profound change in recent years—and the protagonists behind that change are the primary focus of research undertaken by Dr. Karen Körber, the first scholar of the Fellowship Program of the Jewish Museum Berlin. For the last two years Dr. Körber has been investigating “Daily Realities: Jewish Life in Germany Today” and she recently spoke to me about her findings.

Karen, the Fellowship Program of the JMB supports research into Jewish history and culture as well as into broader-ranging aspects of migration and diversity in Germany. You are the first person ever to complete the two-year Fellowship Program—a pioneer, so to speak—and I’d be interested to hear about that experience.

I found myself in a very open situation and was able to do much as I liked. All fellowship programs are fundamentally privileged set-ups but this particular one has the advantage of being attached to a well-endowed institution of international renown. → continue reading

“Our inclination to hopefulness and expectations of a final victory are unabated and yet the long wait does at times begin to worry us.”

The cultural and literary historian Ludwig Geiger, son of the famous reformist rabbi Abraham Geiger, penned these lines to a friend on 5 December 1914. The “long wait” which had started to trouble him four months after the Great War broke out, ultimately dragged on for almost four more years and yet failed to bring the victory so yearned for. Soldiers at the time could barely imagine what massive destruction this first modern war would wreak. The paltry equipment with which they set off for the front is proof enough of that.

Dr Max Litthauer’s Pickelhaube (spiked helmet) with camouflage covering, 1914–1918. Donated by Bart Ullstein © Jewish Museum Berlin, photo: Jens Ziehe.

On display both in the exhibition “The First World War in Jewish Memory” at the Jewish Museum Berlin and in the special exhibition “1914–1918. The First World War” at the German Historical Museum (DHM) are Pickelhauben, spiked helmets made of hardened (boiled) leather and with a cloth covering for camouflage—for a metal spike protruding above a trench and catching the sunlight made its wearer a sitting target. On my guided tours of the two exhibitions, I take the Pickelhaube as an opportunity to talk about how much this war differed from previous ones as well as how ill-prepared the military was, initially, for the new weaponry deployed.
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A wall full of questions at the exhibition “The whole truth” © Jewish Museum Berlin, photo: Thomas Valentin Harb

The special exhibition entitled “The whole truth… everything you always wanted to know about Jews” ended more than a year ago. Besides the animated discussions and empty display cases, there are thousands of pink post-it notes left over. Visitors stuck their questions, commentary, and impressions on a concrete wall after they went through the exhibition and left the museum. A kind of analog “facebook” arose out of these contributions, above and beyond the contents of the exhibition itself. Visitors commented on each others’ notes and raised new questions: on the history of Jews in Germany, on the conflict in the Middle East, on the relationship between Christianity and Judaism, and – again and again – on the subject of circumcision. At this point, the Jewish Museum Berlin had already decided to dedicate not just another blog post to the contentious topic (as part of the series “Question of the month”), but an entire new exhibition.

We recall: → continue reading