“Part of something greater”: A conversation about a ritual circumcision that vanquished the past

Coloured photograph of the circumsion ceremony in the synagogue

“A ceremony with friends and family”: The bris of Jaal, photo: William Noah Glucroft

In the last few weeks at “Blogerim” we have reported on the discussions that the subject of circumcision can prompt. We shouldn’t lose sight, though, of the fact that the ritual is a matter of course for most Jewish and Muslim families – as, for example, for Amitay and Meital from Israel. I asked the couple what their son Yaal’s bris was like for them.

In mid-December you had Yaal circumcised by a mohel at the Fraenkelufer Synagogue. Did you have to think about it for a long time?

Meital: For me, there was no question.

Amitay: Same here. But when the time approached, I did have some questions.

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“Remember, remember…” a date in November

The 9th of November was not a day of national commemoration in England, where I grew up. We had to

“Remember, remember the 5th of November, gunpowder, treason and plot…”

A few man are standing around talking to each other

The Gunpowder Plot Conspirators, unknown engraver, ca. 1605-1606

This was the date on which Guy Fawkes, a Catholic renegade, dramatically failed to blow up London’s House of Lords. This cultural memory has been faithfully preserved for over 400 years. However, the 9th of November never went unremarked in our household. It was always referred to in German with a shudder: “Kristallnacht,” a name and concept for which no English equivalent exists.

Moving to Germany in 2001, I was surprised to discover that the 9th of November was indeed a day when the organized pogroms against Jews in Germany in 1938 were discussed in the media and commemorative events were held.  continue reading